Feeding Crane Seminar

Liu Chang’I sifu will be back in the Boston area soon! On October 24&25 he will be teaching a seminar on his family’s Feeding Crane system. I look forward to this event every year. It is great to see Sifu Liu; we have a good time hanging out and training, and it is always fun to catch up with friends and teachers. The weekend seminar is also one of the training highlights of the year. Of course the instruction is excellent, and sifu’s enthusiasm for his practice is infectious! We have a great time sweating, nursing our bruises (by late Sunday, anyway), and taking in the training methods, applications, and insights into his art that he shares. Every year there is something new, and a new perspective on what I thought we already knew.


Along with sifu’s instruction the thing that makes the weekend is the eclectic group of people that come out to train together. Last year we had Okianwan Goju, Uechi, Shorin Ryu practitioners, practitioners of a couple of different Chinese arts, and a couple of people completely new to martial arts practice. It is always a great mix. We get to touch hands with people from a variety of backgrounds and share each others experience and insights. Training is usually intense, with plenty of sweat and the occasional bruise, and throughout it all the atmosphere always stays engaged and you can feel how much everyone is enjoying training together. The mutual respect and friendship in the room is a great way to share a deep and fascinating art.

If you can join us for this fantastic weekend of training, please do! The sign up information is here, in the Events section of the site, and you can contact us via our FB page or the email in the sign up sheet if you have questions. It is going to be great weekend, and I am really looking forward to seeing all the familiar faces, and to meeting anyone new who comes out to join us!

What is the story?

Emerson wrote: “Fiction reveals truths that reality obscures”. For good fiction I believe this to be true. But when it comes to the martial arts and fiction, most of it is terrible. Far too often it gets it right. By right I mean it is often a tedious, technical, and interminable thing. It dwells on details that are usually boring even to someone who has done similar training. Stuff perhaps interesting to a neophyte or 10 year old takes precedence over the story. On the other hand, good martial arts fiction, rare though it is, gets it right. It cuts through the endless daily slog, the technical terms that don’t actually impress the outsider but instead leave him or her unengaged, and the mundane nature of most martial practice. It tells a story.


Ralph Waldo Emerson

And that is where it reveals a truth. In good fiction the story is more important than the details. What details get left in, what get taken out, are all driven by the story. Of course it is essential the details, no matter how minute, are correct; without the details being right the story doesn’t work. But in most martial arts fiction the details take over- techniques with cool names, fight scenes, incredible training sequences, are all gone into in excruciating detail.  While they may be cool, since they do not further the story they bore the reader. It doesn’t work. The story flounders.

The truth obscured then is this- it is the story that matters. The concepts and ideas. The details have to be correct, but the correct they have to be is the correct that furthers the story.  A lot of martial arts practice is too much like martial arts fiction- full of lists, unimportant details, obscure sounding names with nothing behind them. In practice the kata, drills, basics, should all be subject to the concepts, not the other way around. If you don’t have a good story- a good system (plot) to follow and good characters to go with- the details are unimportant. And if you do have these things a poor author or the wrong details- too much of something, too little of another, too much description instead of letting the reader figure it out- can still ruin it.

That truth revealed means that you have to examine your practice, edit it. What story are you telling? If a drill or form doesn’t inculcate the ideas behind the system then it is perhaps ruining the story instead of furthering it. So edit. And more importantly take charge of the writing of it! In the end the practice should enable you to use the concepts. The details should reveal them. They should enable you to write your story yourself, not just follow along.

In Roadmarks by Roger Zelazny, there is this ending to a longer scene. It works with popular tropes- Zen-esque phrases and tiny but powerful motions- but it is not about the martial arts, they are just there in service of the characters and the story. When they serve no purpose we do not hear anything about them. The characters’ training is not important, so we never learn about it. We just see what moves the story along.

   Timyin Tin leaned to his right then his left, his right hand still descending with extreme slowness. He leaned to the left again…

  “What,” Archie asked him, “is the color of thunder?”

   …Then to the right, hand still dropping.

   Archie feinted with another kick, then lunged forward, claws extended, hands describing wide semicircles about one another.

  Timyin Tin’s head turned back over his shoulder as his left leg moved behind him. His body turned sideways as his left hand became a V, catching Archie beneath the left armpit. His right hand moved upward toward the other’s crotch. He felt but an instant’s touch of weight as he twisted to the left.    Then Archie was gone, into the night, over the railing.

  “Behold,” Timyin Tin replied.

   He stood for several heartbeats, regarding the night. Then he bowed again.




There is a term in Japanese, Medatsu (目立つ). It is usually translated as “to be conspicuous, to stand out”. But that is not actually a very good translation. In English to stand out is a good thing. It connotes people taking notice of your positive attributes. Standing “head and shoulders above the rest” is something to aspire to. But in Okinawa and Japan a well known saying goes “the nail that stands up gets hammered down.” In other words, deliberately standing out means that instead of respecting you people will feel you need to be taught how to be a better member of society. When I first came across the word medatsu it was in reference to the bosozoku, groups of teen motorcycle riders in Japanese cities. They ride about making lots of noise, acting “bad”, and drawing lots of attention to themselves. They certainly stand out, but not in a good way. Their antics are juvenile, and rude. Being a nuisance is not the same as being noticed. Medatsu implies that you are drawing attention to yourself for no good reason. You are, in essence, acting the fool.



There is not actually a good equivalent verb in English, at least not one I can think of. But especially in the martial arts we really could use one. Getting attention is not a bad thing. If your efforts are recognized  there Is no reason not to feel some pride at being noticed for them. But drawing attention to yourself, insisting you get noticed whether you deserve it or not, runs contrary to both what I think the essence of budo is and my sense of what is in good taste.

For me, multi-colored gi, patches saying Master, Black Belt, and so on, and the screaming announcement of whatever you are doing to the entire group are just medatsu. Constantly making sure everyone knows your rank is medatsu. Wearing your obi over a tshirt is medatsu. (And a pet peeve!) Using grammatically and culturally incorrect titles like hanshi, soke, or shihan is medatsu. Reminding everyone you meet who you have trained with and the awards you have won is medatsu. Jumping up and down and shouting when you overcome an opponent or succeed in a grading is medatsu. These things are not budo they are showmanship. They look foolish.


Martial arts or showmanship. You decide. (Either way, Elvis is cool.)

To me they speak of insecurity, and of a desire to be noticed doing instead of a desire to do. It is better to come to the dojo and train, day in and out, and never be noticed than to spend your time attempting to draw attention to yourself. At least I think so. It certainly speaks to a more secure and tempered life. So for my two cents I would suggest you avoid medatsu. You might not get much recognition, but you won’t look like a fool.

Haute Couture

Do you wear a traditional keiko gi to training? When I started training that question would have seemed absurd; of course all traditional karate-ka wore a gi. But these days things are different. The current trend, dare I use the term “fashion”, is for “real” karate-ka to leave the keiko gi behind and train in tshirts, shorts, and other workout clothes. Some note the lack of keiko gi in pre-WWII training and suggest that they are harkening back to an earlier time. Some say they want to train in clothes that more closely approximate what they would wear on “the street”. Some say it is more comfortable and does not inhibit movement. And some note it is less expensive. While these reasons are all good I can’t help but think that part of it is also that the most visible martial artists today, MMA folks, train in workout clothes. It could just be they are setting the unconscious cultural standard for tough guy attire, and the keiko gi, as seen in strip mall dojo across the land, seems more like clothes for children, not for real adults really working out.


Is the choice really this,

images (4)

or this?

We usually train in keiko gi in my dojo. Amusingly enough (to me) I get occasional guff for it. “Oh, you still wear a keikogi? OK.” Don’t get me wrong. We also train in workout clothes, especially when we are out in the park where I feel the keikogi draws unnecessary attention. (Another reason, I know…) And I never wear a keikogi when I am working out alone. That would feel weird. Certain elements of training in workout clothes I really like. I do think they inhibit certain movements less. They are less expensive, and can be more comfortable. Best of all, you don’t need belts with them, and that is a real plus to me. I have seriously considered abandoning at least the gi top and having “official” dojo attire be a tshirt and gi pants. But I have not, at least not yet.

Why? Well, if I showed up to formal training in one of my teachers’ dojo in Okinawa wearing a tshirt it would be considered inappropriate. I think that should mean something to me. It may just be habit, but my teachers are not fools that just blindly follow tradition. It occurs to me there might be reasons for it. Karate is an Okinawan budo, and if we want to follow that path we may want to consider that what can seem like trappings may have a little more content than it at first appears.


Yogi sensei was just relaxing with us.

So why the keikogi? I think they do a variety of things. First, they are a uniform. Uniform means “all the same.” So when you come to the dojo and put on a keikogi you are symbolically becoming the same as everyone else. For the time of training, just a karate ka, just a member of the dojo. Wearing workout clothes allows for a variety of other symbols- your most recent vacation, how much you can spend on fancy gear, your work, the seminar you alone went to. Even worse, products you endorse, the trivia of our material culture. These symbols can be used to draw attention to yourself as different from everyone else as opposed to yourself as part of the group working together to train. Separation, joining, these things are important. Therefore these symbols can take away from training, on a very subtle level.

The uniform is also a symbolic reference to what you are doing. When you are wearing it you are declaring yourself to be separate from the rest of your daily life. It tells both you and everyone around you that you are engaged in a special and specific activity. That can, I believe, help create a separation from daily life in the dojo. While in uniform work issues, family life, worries, hopes, concerns are all put aside to focus solely on the task at hand. On top of that the austerity of the uniform is a reminder that what you are engaged in is not trivial or for show. Do you need a uniform for that? No, but symbols can have power, especially subconsciously. On some days making the mental shift is difficult and the uniform can help. It can also help others treat you as nothing but a karate ka, to expect you to be in that mode. That in turn can reinforce the role to you.

Finally there actually are some technical benefits. I have torn tshirts completely off people doing grappling or throwing. Keikogi tend to be pretty durable, at least decent ones.

But all in all I just keep coming back to it being part of our martial culture. That may not be a great reason but it is one with some emotional import, at least to me. I also keep thinking about what the keikogi adds instead of what it is taking away. If we ever do change to workout clothes here I would want to keep the symbolic referents of the uniform intact. A simple, austere tshirt with nothing except perhaps a dojo symbol on it. Not too expensive so when they got destroyed they could be easily replaced. Everyone would have to wear it, defining them as members of the dojo engaged in their chosen activity. No mélange of various colors, cuts, and symbols. Just a simple tshirt. A keikogi, really, just in a different shape.

We could lose the belts though, which would be awesome.



So paperwork sounds like a strange title for a post on our martial arts doesn’t it? After all, training is about working out, not money, titles, or especially nonsense like paperwork. Right? Yup. But…. The dojo has to pay rent and other bills and to do that dues need to get collected, deposited, and tracked. Schedules need to get organized and communicated. Visits from teachers involve setting a schedule, collecting waivers and fees, etc.. So while it is indeed not about the paperwork that is a bit of a red herring. The paperwork needs to get done to allow training to happen. That makes it a part of training, not something separate.


Most of the martial artists I know train in small dojo. They have deliberately chosen that environment and seem to share a distrust of the trappings around much of our training here In the west. Unfortunately, that seems to bleed into their approach to everything that, to them, feels like the bits around the edges of training. The paperwork. It seems that paying dues, getting sign up forms in, responding to emails, and doing anything that is outside actually showing up at the dojo to work out is somehow tarred with the same brush as multi-colored gi, glowing bo, and “black belt clubs” that take a fee up front and promise you a black belt in 2 years. It is all “that other stuff”.

Speaking from experience, both mine and that of friends who run small dojo, this “too cool for school” approach to administrative tasks is pretty pervasive. At least it is among those who are not doing said paperwork… It is also a pretty shallow approach to being a karateka. What, really, did he just imply that getting paperwork done is important?!? For a karateka?!? Nope, I didn’t imply it. I stated it, unequivocally.

Why? Two reasons, both core values of our art. 1) Shugyo.  2) Reigi.  Got it? OK, I’ll clarify.

Shugyo can be translated a number of ways but in essence it means continuous and arduous daily practice. It means taking the job at hand and getting it done. Not just the parts you like. In fact it kind of implies that the difficult or unpleasant aspects of the practice are where you will get the most value for your efforts. A friend and I were talking about work the other day and I noted that I like having martial artists at work, they just buckle down and go to it. Ahh, shugyo he replied.  This concept is more important than any technique, but if the idea never leaves the dojo, your training is useless, both to you and to society. For self defense, as well as in your daily life, you have to be prepared to deal with whatever comes up, regardless of what you want to happen. That means in training you do the same. You get it done, quickly, cleanly, and without fuss. Paperwork is a part of training, so you just get it done. You take responsibility for yourself. Period. Or you are skipping out on a part of training that is just as important to understanding the real lessons in the dojo as hitting the makiwara.

Reigi means manners or etiquette. Karate begins and ends in courtesy. This means taking care to be polite, be sincere, and be dedicated to the well being of others. It is simply courteous to get paperwork done promptly. Not doing so shows disrespect for the time and effort of those who are doing the administration. In most small non-profit dojo the sensei, or someone assisting him or her free of charge, takes care of any necessary administration, with no recompense except keeping training going. It is their shugyo… Since the dojo are small there is not usually much, but people not taking care of their end of things can make it time consuming. Remember, every time your sensei has to ask for paperwork twice (or regular things like dues at all), send a follow up email because you did not answer, or hunt down your decision on training with a visiting teacher, it takes time. This is time they could be using to train themselves, or to spend time with their family. It is a gift to you and the dojo, given with reigi in mind. Is that gift valuable to you? By not dealing with your administrative tasks promptly you are stealing  it, telling them their time is not worth your respect. That does not sound like courtesy to me.

It is no accident that in the dojo I have belonged to in Japan not getting your paperwork done was definitely a clearer indicator of a bad martial artist than technique. Technique can be developed, bad attitude or poor character will stunt that. Remember, dues and sign up forms, emails and calls are just a part of it. Wash your gi, show up on time, get the soji done, maintain your health insurance, eat well, pay attention to your dojo mates’, friends’, and family’s life events, find ways to thank those who do things for you, take care of yourself. All these are paperwork. Doing them is training!

Students from Hachinohe Higashi High School perform a calligraphy dance

I am lucky, I have a great group of students, friends, and dojo mates and in general they get their paperwork done. They train well and take responsibility for themselves and each other, so that does not surprise me. But I think it is important to understand training holistically. If training is just punching and kicking, why do it? If it includes an approach to living, to dealing with both emergencies and daily life, that seems like a much more valuable practice to be a part of.

So think holistically. Maintain your training through all its myriad aspects and treat your sensei and training partners with respect. Train hard, train often. Get your paperwork done.

25th Anniversary

Karate training can take you in unexpected directions. One of the most surprising, and most rewarding, to me has been working with the other members of our dojo to keep our group training, growing, and enjoying our practice. This year our dojo is 25 years old. That is a bit of surprise in itself, as I was yet to be 25 when we started here! But it makes me very happy. 25 years ago I could not have predicted we would still be here now, or the ways our training has grown and developed over that time. I could also not have predicted how much the group of people we train with means to me, and how my life has been made so much richer for it. It is an amazing thing to be a part of.

Training in David's garage, 2004

Training in David’s garage, 2004

25 years, by most anyone’s measure, is a fairly long time. It is the time from being just out of college and struggling to find one’s way to being an established professional. It is the time from being single and unsure who you might make your life with to being married and having children. For Kodokan Boston it is the time from getting together to train in a basement to coming to our own dojo to get together to train. And for our training it is no time at all.

I think history is important. It tells you where you have been. This is not just nostalgia. In something like our karate it is essential. It gives you roots; without history you have no base to build from, there are no giants to stand on the shoulders of. If you pay attention, history also gives you lessons; if you know where you have been you don’t have to go back there unless you want to. That may seem like a simple idea, but as we say here: years of training are meaningless if you do the same year of training over and over. Without knowing your history you can just keep repeating it, never getting anywhere. History also helps you understand what has shaped you, which can give you a sense of both who you are, and who you want to be.

Demo at the Museum of Science in 2002

Demo at the Museum of Science in 2002

Kodokan Boston’s history is pretty simple, but at 25 it does deserve a few words. We started here in 1990. A few of us graduated from UMass Amherst that year. I left the area and spent the next few years in Japan, and traveling. But here in Boston Mike Piscitello knew he didn’t want to stop training just because he had moved away from the dojo. He found some former members of Kimo Wall sensei’s dojo living in the area- Scott McGaunn, Henry Bennet, and David Nauss, among others- and they started training in parks, backyards, and Mike’s parents’ basement. And that is how we got started, because Mike wanted to keep training. Not a very dramatic story, but a very good beginning none the less.

A few years later Corey Tedrow and Lisa Pomiansky moved to the area, joined the group, and realized we needed a consistent space to train. They searched for one and in 1993 found Green Street Studios, in Cambridge. We spent over 14 years there, and it was a great place for us. A lot of people came and went in those years, including me when I returned in ’94. While we missed bag sensei, and Mike’s dad’s olives, we made some good friends at GSS. Along with our daily training we had a great time doing demonstrations with the dancers (classical martial arts, it turns out, create a rather different atmosphere than most modern dance pieces) and were lucky to get to know, and learn from, a community of artists as dedicated to their art as we are to ours.

A "duet" at a GSS Community Concert in 2003

A “duet” at a GSS Community Concert in 2003

Training continued, and kept changing and growing over the years. Eventually GSS was no longer the right space for us. We spent about 2 years training in parks and rented spaces again until David Nauss moved his business and we took part of the space as a new dojo. David helped a great deal with the build out and of course with getting the dojo there in the first place, and we opened in late 2009. It is great to have bag sensei back in the room, and to be reminded of all the support our art has from those around us every time we train. The support and assistance of our entire community, and the effort everyone put in to make it happen, really cemented in my mind that it was the right move for us. It was huge step, and has been a fantastic home for us since.

Looking back on 25 years there are a lot of people we could thank for helping us get here- Mike for knowing his training was his responsibility and starting the dojo, Lisa and Corey for pushing us to take the next step and have a formal group, David for helping us get into our own space, and our teachers for sharing their knowledge- but the most important group of people are the folks who come to the dojo to train, and all those who support that training in our extended community. So many names come to mind- Per, Tania, Scott, Charlotte, Bryan, Mike, Vu, Karl, Amy, Jan, Jim, and so many more. There are too many to mention, and they have each made an indelible imprint on our group. For 25 years they have been what we are really about, what our mission is for.

Friends and Family Demo at the dojo in 2014

Friends and Family Demo at the dojo in 2014

And for all the changes over the years the mission of the dojo has remained the same- train hard, train often, and make our training part of a life well lived. Of course our training is not exactly as it was 25 years ago. If we were still training the exact same way that would have been a lot of wasted time, and that is definitely not what we are about. But we are still training our Goju Ryu and our Kobudo, and have added Feeding Crane into our practice. We still maintain our connections to Okinawa and our teachers, and we keep learning, and changing. In short, we still work to take charge of our own training. And that is the real history of Kodokan Boston- people working together to keep themselves growing and learning. Taking charge, and care, of themselves. Hopefully we have kept the history strong, and used it as a base to build from. Given where we have come from I for one am looking forward to the next 25 years. I know I can’t predict exactly where we will be, but I do know we will still be training together, and that Kodokan Boston will still be growing and changing 25 years from now. And I know that is a history worth being a part of.

What lessons are you learning?

At the dojo with Kimo sense and a lot of old friends.

At the dojo with Kimo sense and a lot of old friends.

Last week we had a short visit from Kimo Wall sensei. As always, it was great to see him. We’ve known each other for 30 years next year and have shared a lot together. He was my first sensei and I am still learning from him. He introduced me to Matayoshi sensei, Gibo sensei, and Liu sifu, and indirectly (through Matayoshi sensei or Nakasone san at Shureido) to Sakai sensei, Gakiya sensei, and my other teachers and seniors in Okinawa. We have traveled together and shared training, sweat, friendship and more than a few good meals over the years.  Every time I see him I am reminded of how lucky I was to have found such a good teacher to start this journey with.

He was only here for a few days but we got some good training in. We also got to spend time with a lot of old friends and training partners. Kodokan Boston is 25 this year and we have had a lot of people through the dojo in that time. Most of the folks for the first 10 years or so were from UMass, students of Kimo sensei’s when he was there in the 80s or of Giles Hopkins sensei after that. A few of those folks are still training, but most don’t make it to the dojo much these days. These are people who, like Kimo sensei, I have shared sweat, blood, and meals with, but whom I don’t get to see very often. One of the best things about Kimo sensei’s visits is that they come out to say hello. Sensei gets to see them, and so do I. It is great fun!

Of course we train together. Since many of the folks who come out have not trained for a while that training often consists of the subjects we did endless repetitions of back in the day. People have a good time, and we all get to reminisce about the old days. Sensei also spends some time working with the folks who are training on classical kata, application principals, body mechanics, and so on. It is all good fun.

This seemed like a good idea when we were 20...

This seemed like a good idea when we were 20…

In addition to training we usually have a party of some sort, and spend time just chatting and sharing our lives with each other. This visit there was a lot of discussion of how training, whether one is still practicing or not, affects one’s life. Usually martial arts discussions center on the efficacy of technique, the physical prowess of the individual, the intensity of training, and so on. While there is occasional reference to the greater context of the practice, or how it is a “way of life” not a sport, this is usually a small part of the conversation. Not this time. Instead that was the main topic of conversation. Perhaps it was the demographic- there were a lot of people who are no longer training but for whom our karate remains a pivotal part of their lives. Since they could not talk about their current prowess or how effective technique x has been recently, they had instead spent time thinking about how training had shaped them and their lives and were sharing that.

It was good to hear. People like Kimo sensei, who has been teaching in the US since the 1960s, get to see the current crop of students but don’t often get to see how much impact they have had on the lives of people who are no longer in the dojo. It turns out he has had a huge impact on the lives of a lot of people. While we heard a few stories of people defending themselves the more striking themes were of character and self-knowledge. In many different ways people told of how their time training prepared them for bullies at work, for medical problems, for dealing with negotiations and managing subordinates, for all the various things life can throw at you. Of how deeply they were affected by the lessons they had learned, and how they were now passing them on to their children. And of how much they felt indebted to Kimo sensei for teaching them these lessons.

Calmness in the face of adversity, an ability to work hard and focus, and a sense that if something needs doing you should be the one to get in there and do it seemed to be what came up the most. As my friend Mike put it: “one of the first things sensei said was: ‘what are you gonna do?’. I use that every day at work. Problems come up and people sit around wondering who will deal with them and I say: what are you gonna do?” Other people mentioned phrases Kimo sensei has used around us for decades: “replace fear and doubt with knowledge and understanding”, “meet any situation without difficulty”, and the classic “you no be minus, you be plus!”, and talked about how these ideas had helped shape how they faced the world.  And made us all laugh.

It was gratifying to see Kimo sensei take all this in. It is easy to forget how much impact a teacher can have on someone’s life. Particularly when you don’t see those faces any more it is easy to assume that your impact is over. In some instances that may be true, but when a teacher challenges you, helps you push through and achieve things you didn’t think you could, and has something valuable and concrete to teach, that is seldom the case. That is one reason why hard training and attention to detail, personal effort, and most importantly character are so important in martial arts training. The technical results are of course important but often the most important effects of training are the less obvious ones, the ones that become part of who you are and how you approach the world. If your training is not challenging enough to change you, not deep enough to show you things you didn’t know were there, and not valuable enough to make you want to strive for it on your own, then your training is a shadow of what it could be. It takes a good, solid art to bring those things to the practice. But more importantly it takes a good teacher to bring them out in his or her students.


Thanks sensei. As always, good to see you.